Showing posts with label John. Show all posts
Showing posts with label John. Show all posts

Monday, 23 March 2015

The Gospel of John: John 5:19-47


John 5:19-47

Title: Jesus Declares His Equality with God the Father.

Analysis:
                In this specific section of the Gospel of John we see Jesus declare to the religious elite who He really was. He boldly proclaims that He is equal with God in power and authority (5:19-30), next he gives the testimony of four witnesses each of which prove his claims to be true.  In 5:31-35 he gives the witness of John the Baptist, in 5:36 his works witness to Him, In 5:37-38 the Father bears witness, and finally in 5:39-47 Moses bears witness that Jesus is the Christ.
                Herein this first section (vs. 19-30) lays one of the greatest Christological discourses in all of scripture proclaimed by the Lord himself.  It begins with, “Jesus answered…” and it proclaims the equality of The Son God with God himself. First, Jesus claims to be equal with God as a person (vs. 19) saying, “The Son can do nothing of Himself, unless it is something he sees the Father doing…” Jesus says that both He and God are one and the same. Secondly Jesus claims to be equal with God in life, saying in verse 21, “For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes.” Both the father and the Son are givers of life, an attribute that con only be given to God. Therefore in this claim, Christ once again declares himself equal with God. Thirdly, Jesus claims to be equal with God in honour (vs. 23). “So that all will honour the Son even as they honour the Father. He who does not honour the Son does not honour the Fathers who sent Him.”  All throughout Scripture, we see that God alone is worthy of honour (Rev. 19:10; 22:9), and this passage is no exception. If Jesus were not God, He would not demand or receive worship from mankind. But Jesus was and is God; therefore we must worship and honour Him in everything.
                In verse 24 Jesus makes a transition starting with “Truly, Truly, I say to you…” And in the following verses, the Lord proclaims that all men will one day be resurrected to life and will be judged by Himself who is the Son of Man. Those who performed good deeds will receive life and those who committed evil deeds will receive death. Jesus then summarizes in vs. 30 by confirming that all he says is by the one who sent Him, that is the Father.
                As we reach verse 31, Jesus now begins to witness that what he says about Himself is true by using four different sources. First, John the Baptist is a witness to Jesus. Verse 33 says, “You have sent to John and he testified to the truth.” And verse 35 says, “He was the lamp that was shining and you were willing to rejoice for a while in its light.” John was witness to the Christ; the herald that was prophesied to come before Messiah (Is. 40:3). As Jesus says his testimony is true.
                 Secondly, the very works that Jesus performed shouted forth as a witness that he must be from God. Verse 36 reads, “…for the works which the Father has given Me to accomplish – the very works that I do – testify about Me. That the Father has sent Me.” Jesus says that his works are and even more powerful testimony than John the Baptist was. The religious leaders knew this, for did not Nicodemus, ‘…the teacher of Israel…’ even say in John 3:2, “We know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” Christ’s miracles were undoubtedly true, for even the people who rejected Him most, could not deny this fact.
                Once again, Jesus gives another witness that testifies about who He is. This third witness is the Father himself. Verse 37 says, “And the Father who sent Me, He has testified of Me.” The reason that the religious men do not believe in Jesus is explained further by the Lord who says, “You have neither heard His voice at any time nor seen His form.” Although the witness of the Father was also true the people’s eyes were to open to this truth. Jesus now uses one more witness that declares he must be the promised Messiah and Son of God.
                This fourth witness is the very words of God themselves (vs. 39-46). Jesus says in verse 39, “You search the scriptures…it is these that testify about me.” These religious men were amazing students of the law, many of them having memorized most if not all of the Old Testament, but even with their knowledge they eyes were blinded to see that the O.T. scriptures testified about Jesus as the Messiah (Dt. 18:15; Is. 53; Is. 7:14; 9:6; 11:2;). Even Moses, says Jesus, will accuse them for they believed in Moses but did not believe in the Son of God.
                And thus Jesus ends the most amazing declaration of Himself as the Messiah, Son of God, and even God Himself. There can be no greater evidence than what the Lord provided in this chapter and it is a call to unbelievers who doubt who He is to turn from their sin and believe.                               
 
Response:
                After reading and studying such an amazing passage on the deity of the Lord Jesus Christ, I feel that the only proper response is humility and worship. He was and is God the very Saviour of my sins who bore such a harsh burden upon the tree. In His sovereignty he knew he would bear this cross and be crushed as a sacrificial lamb in my stead (Is. 53:5-7). Thoughts of His great mercy must evoke songs of praise and adoration to his holy name. And I cannot help but say with Paul, “O the depths of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the Lord, or who has become his counselor? Or who has first given to Him that it might be paid back to Him again? For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.” 

The Gospel of John: John 5:1-18


John 5:1-18

Title: Christ heals the Paralytic on the Sabbath.

Analysis:
                John now quickly transitions from Jesus being in Galilee to now back in Jerusalem for the feast of the Jews. As we have seen in this gospel so far; we will continue to see the rejection of Jesus as the Messiah. First he was believed in at Samaria (4:7-42), then he was doubted to be the Messiah in Galilee (4:43-54), and finally he will be persecuted by the religious elite while in Jerusalem (5:16-18) and ultimately rejected and hated by them (7:20-52).In our passage today we see the Sign of the Saviour (5:1-9), the Resentment of the Religious (5:10-15), and the Scheme to Slay (5:16-18).
                Jesus, who had now arrived in Jerusalem came with His disciples to the pool of Bethesda, a place where those who were lame, blind, withered, and sick stayed. Jesus singles out a man from among the crowd, one who had been there ill for 38 years. The Lord observes him lying there and asks the man, “Do you wish to get well?” (vs. 6). To us this question seems almost laughable giving the fact that the man had been ill for almost four decades. But our Lord had a greater motivation for asking the question. He was looking for faith in the man and he finds it.
The man does not respond sharply or mockingly of Jesus question but rather explains his reason as to why he was not healed. Jesus sees his sincerity and opens His mouth again to speak to the man saying, “Get up, pick up your pallet and walk.” With a word, the Lord commands and heals this man in a supernatural display of His divine nature and relationship with God. The cure is immediate (vs. 9) and those who saw it were amazed by Jesus works.
                Although this healing was amazing John quickly switches gears in the end of verse 9 saying, “It was the Sabbath on that day.” With these words the mood changes dramatically and one can almost hear the approaching footsteps of the Pharisees as they come to us in verse 10.
Instantly the religious elite saw the man who was healed carrying his pallet and confronted him. They bring to his attention not an O.T. law that was given by God but rather one of the many Oral traditions kept by the Pharisees and Sadducees. A rule they had created, saying it was not permissible for a man to carry his pallet on the Sabbath. Rebuking Him they then ask who it was who made him well but the man did not know. Jesus then finds the man in the temple not much later and reveals to him that He is the Christ. The man then lets the Jewish leaders know it was the Lord who made him well.   
                We now come to the third section of this narrative by John and see the hatred that the Religious leaders had for Jesus the Christ. Immediately after hearing that it was Jesus who healed the man on the Sabbath they plotted against Him. The Lord answers their persecution by saying in verse 17, “My Father is working until now and I Myself am working.”  Enraged that he was not only breaking the Sabbath but also calling God His own Father, the Jews plot against the Saviour as to how they might destroy Him. Jesus proclaimed boldly by making Himself equal with God and the religious leaders hated Him for this. Jesus does not back down from this challenge but rather, as we will see in the next few sections, Jesus begins to prove to the Religious leaders His equality with God. This was the purpose that He came to this earth, so that we might know that He is the light and all who come to the Father must go through Him.   
 
Blessings,
              Lucas C.